How does Qi Men Dun Jia predict exam scores?

In the Qi Men Dun Jia predictive system, health and illness prediction occupies an extremely high weight. Qi Men Dun Jia uses the nine-Palace grid to simulate the human body’s holographic symbol, perfectly fusing the energy flow of the four plates — Heaven, Earth, Human, Deity — with Chinese medicine’s Five Element meridian and organ theory. Through extracting the specific “disease symbol” and “querent symbol,” Qi Men Dun Jia can, crossing space-time, sharply capture the root of Yin-Yang imbalance within the body, the pathology’s specific location, the condition’s severity and urgency, and point the direction for subsequent seeking of medical treatment.

To precisely judge a person’s health condition through Qi Men Dun Jia, one must follow a systematic deductive process from symbol extraction, pathology positioning, to fortune/misfortune verdict.

Extraction of the core health and disease relevant symbol

In a Qi Men chart, judging health condition is not blindly looking around, but requires first establishing two groups of opposite-yet-unified coordinate symbols: one group representing “the querent themselves,” the other group representing “illness and pain.”

• The Problem Star:

This is the universally recognized “disease star” in Qi Men Dun Jia. Whichever Palace among the nine Palaces the Problem Star falls into, that Palace is often the hiding place of the illness. The Problem Star’s Prosperous/decline state and the Door/deity it’s accompanied by directly determine the condition’s severity and nature.

• The day stem and year of birth:

The day stem represents the current bodily state of the querent proposing the prediction, while the year of birth (birth year Heavenly Stem) represents the querent’s constitutional base color and long-line health fortune. When analyzing health, one usually takes the year of birth as primary, the day stem as secondary.

• The Death Door and Injury Door:

The Death Door represents the pathology’s stubbornness, cell necrosis, tumor, or loss of bodily function; the Injury Door represents accidental injury, surgery, sudden swelling, or acute inflammation.

• The White Tiger and Black Tortoise:

Among the 8 Gods, the White Tiger governs bloodshed, danger, sudden severe illness, or infectious disease; the Black Tortoise governs hidden illness, a chronic wasting disease of unclear cause, infectious disease, or depression and hallucination in the mental realm.

• The Doctor Star and Yi Auspicious Instrument:

These two are the “medical relevant symbols” for overcoming illness. The Doctor Star represents Western medicine, an authoritative doctor, surgery, and modern medical instruments; Yi Auspicious Instrument represents Chinese medicine, herbal medicine, gentle recuperation means, and nursing care.

Spatial positioning: the holographic correspondence of the nine-Palace grid and the human body

Having determined the disease star “the Problem Star,” next one needs to observe which Palace it falls into. Qi Men Dun Jia’s nine-Palace grid has a rigorous correspondence with Chinese medicine’s “head/face, organs, limbs” — this is the geographical basis for positioning the pathology’s location.

Correspondence of external limbs and body parts

According to the Later Heaven Bagua holographic correspondence of “wearing 9 on the head, treading 1 underfoot, 3 on the left, 7 on the right, 2 and 4 for the shoulders, 6 and 8 for the feet”:

• The Li 9 Palace (due south): Represents the head, face, eyes, cardiovascular and cerebrovascular system.
• The Kan 1 Palace (due north): Represents the reproductive system, urinary system, kidneys, lower abdomen.
• The Zhen 3 Palace (due east): Represents the left rib, left arm, liver-gallbladder, nervous system.
• The Dui 7 Palace (due west): Represents the right rib, respiratory system, lungs, large intestine, mouth and teeth.
• The Xun 4 Palace (southeast): Represents the left shoulder, thigh area, trachea, gallbladder.
• The Kun 2 Palace (southwest): Represents the right shoulder, abdomen, spleen-stomach, skin.
• The Gen 8 Palace (northeast): Represents the left leg, feet, spleen-stomach, joints, bones.
• The Qian 6 Palace (northwest): Represents the right leg, head, bones, large intestine.

Refinement of internal organs and the Heavenly Stems’ Five Elements

Beyond looking at the Palace position, one must also look at the “Heavenly Stem” the Problem Star’s Palace carries, because the Ten Heavenly Stems correspond to more specific organs. For example, if the Problem Star falls into the Li Palace (governing the head), but the Palace’s Heavenly Stem carries “Geng Metal” (Geng Metal governs the large intestine, bones), this often suggests the cause of illness may not be a purely head-related problem, but dizziness caused by bone hyperplasia (cervical-spine compression). Likewise: Jia governs the gallbladder, Yi the liver, Bing the small intestine; Ding the heart, Wu the stomach, Ji the spleen’s domain; Geng is the large intestine, Xin belongs to the lungs; Ren governs the bladder, Gui stores in the kidneys. The interweaving of the Heavenly Stems and Palace position lets the pathology’s diagnosis refine down to specific tissue.

Dialectics of the condition’s severity and urgency

Having found the pathology, how does one judge whether it’s a common cold or a deep-rooted, stubborn illness? This requires determination through the energy’s Prosperous/decline state and the symbol combination.

The disease star’s Prosperous/decline state (determining the condition’s severity)

If the Problem Star falls into a Palace that generates and assists it (such as the Problem Star belonging to Earth, falling into the Li Fire Palace, Fire generating Earth; or falling into the Kun or Gen Earth Palace), or it’s currently the season month of the four seasons (Chen, Xu, Chou, Wei months) when Earth is Prosperous, this shows the disease star’s energy is enormous, the condition relatively severe, complex, or in an acute outbreak period. Conversely, if the Problem Star falls into the Zhen or Xun Wood Palace (Wood overcomes Earth), or it’s currently spring when Wood is Prosperous, the disease star is restrained, called “the disease being overcome” — this shows the condition is relatively mild, or the body’s immunity is defeating the pathogen, extremely easily cured.

The star-Door special combination (determining the condition’s urgency)

If the Problem Star is accompanied by “the Death Door” or “the Obstruct Door,” and the Palace encounters “Void,” this usually represents a chronic illness, hidden illness, with the disease course dragging on for a long time — although not life-threatening in the short term, extremely hard to root out completely; if the Problem Star is accompanied by “the Injury Door,” “the Dispute Door,” or overlaid with “the White Tiger,” and the Five Element rides Prosperous, this mostly governs a sudden acute illness, an accidental bloody disaster, acute poisoning, or a critical illness requiring immediate emergency rescue.

Generating/overcoming verdict: the energy contest between person and illness

The highest standard for Qi Men Dun Jia judging health is looking at the generating/overcoming relationship between the “year-of-birth falling Palace” representing the querent and the “Problem Star’s falling Palace” representing the illness. This is, in essence, the contest between the body’s righteous qi and external evil qi.

The person overcoming the illness (an auspicious sign, recovery possible)

If the querent’s year-of-birth falling Palace overcomes the Problem Star’s falling Palace (for example, the year of birth falls into the Qian Metal Palace, the Problem Star falls into the Zhen Wood Palace, Metal overcomes Wood), this is called “the person overcoming the illness.” This shows the querent’s own immunity is extremely strong, constitution solid, possessing sufficient confidence and energy to defeat the illness — belonging to an auspicious sign of complete recovery.

The illness overcoming the person (an inauspicious sign, requiring vigilance)

If the Problem Star’s falling Palace, in reverse, overcomes the querent’s year-of-birth falling Palace (for example, the Problem Star falls into the Li Fire Palace, the year of birth falls into the Dui Metal Palace, Fire overcomes Metal), this is called “the illness overcoming the person.” This shows the condition is coming on fiercely, the querent’s righteous qi weak, disease-resistance ability low, in a passive, beaten position. If, at this time, the year-of-birth Palace is also in a Dead/Extinguished, entering-the-tomb position, this belongs to a signal of the condition worsening, extremely dangerous.

The patient nurturing the illness (illness caused by depletion)

If the year-of-birth falling Palace generates and assists the Problem Star’s falling Palace, this is called “the person aiding the disease’s momentum,” showing the querent doesn’t pay attention to self-care in daily life, is excessively fatigued, indulges in alcohol and staying up late, or has excessive psychological pressure — personally “feeding” the illness with their own hands; if it’s the Problem Star coming to generate the year of birth, although mutual generation seems gentle, the disease star coming to generate often means the illness clings to the body, a chronic illness following like a shadow, the body long in a sub-health state.

Guidance for seeking medical treatment and pursuing good fortune while avoiding harm

Qi Men Dun Jia’s greatness lies not only in “diagnosis,” but even more in giving the “prescription.” Through the medical relevant symbol in the chart, we can find the patient the best path to recovery.

First look at which of “the Doctor Star” (Western medicine) and “Yi Auspicious Instrument” (Chinese medicine) overcomes the Problem Star (the disease star), or which generates and assists the patient’s year of birth. If the Doctor Star overcomes the Problem Star, this shows this illness is suited to seeing a Western-medicine doctor, undergoing surgery, or treatment with modern instruments; if Yi Auspicious Instrument overcomes the Problem Star, this shows this illness is suited to recuperation through Chinese-medicine acupuncture, herbal medicine, or a slow adjustment of diet and daily routine.

Second, one can find “the doctor’s direction.” Observe which Palace the Doctor Star or Yi Auspicious Instrument falls into — that Palace’s corresponding realistic direction (such as due east, northwest) is the geographical direction most favorable for seeking medical treatment. Going to a hospital in that direction, or seeking a renowned doctor in that direction, can often achieve twice the result with half the effort.

Finally, if the patient’s year-of-birth Palace or Problem Star’s Palace encounters “the Six Instruments’ clash-punishment” (representing physical damage, surgery), or “the Obstruct Door” blockage, then in reality, beyond actively cooperating with medical treatment, one should also maintain an open mindset, breaking psychological obsession and knots. The health code Qi Men Dun Jia reveals, ultimately, reminds us to follow Heaven’s Way’s sequence, refinding the body’s and mind’s Yin-Yang harmonization at the point of space-time energy imbalance.